from Indianapolis Star: Faith Forum: 3-6-2011
A bill before the Indiana legislature would amend the state constitution to ban same-sex marriage.
During hearings about the bill, supporters said it would preserve values; opponents said it would codify discrimination. Some people believe that homosexuality is immoral and that same-sex marriages should not be permitted.
Others argue that same-sex marriage should be permitted because everyone has the right to be treated equally.
Which teachings in your faith tradition offer guidance?
KEVIN R. ARMSTRONG, Pastor, North United Methodist Church Missing from the marriage amendment debate is the most important question of all: What's the purpose of marriage? Christian Scripture is less helpful in this regard than some suggest. The First Testament reflects a culture where marriages were one part business deal and another part foreign policy. King David had several wives, while King Solomon was commended for his 700 wives and 300 concubines. Ancient marriages sustained bloodlines, preserved economic structures and reduced the likelihood that neighboring kings would attack their in-laws and cousins. By the Christian era, monogamy was the norm, but ambivalence about marriage is evident. Jesus never appears at a wedding, only a wedding reception. Paul believed preparation for Christ's return trumped marriage. He encouraged those who insisted on marrying to maintain the prevailing social hierarchy: God over man over woman over child over slave. Marriage did not become a church sacrament until the 13th century. So what's the purpose of a Christian marriage? I ask couples preparing for marriage what they bring to the world that they could not offer individually. Marriage is not for everyone, but Christian marriage is fundamentally about how the shared gifts of two faithful people witness God's love for the world. Procreation oddly punctuates the marriage amendment debate. When Jesus said, 'Bring the children to me,' he was insisting that everyone, not parents alone, are necessary for a child's well-being. Infertility, adoption and economic challenges recently have tempered the religious claim that procreation is a necessity of marriage. When my widowed grandmother remarried at age 61, no one expected child-bearing to be her gift to the marriage. Should these Christian claims of marriage be imposed on society in the form of law? Are these Christian beliefs distinctively heterosexual? The most faithful - and constitutional - resolution will allow religious communities to bless marriages according to their respective faith commitments while upholding the state's role as a guarantor of equal rights and protection for all citizens. | RABBI BENJAMIN SENDROW, Congregation Shaarey Tefilla Regarding this highly sensitive issue, I will cite two texts upon which I depend. One is Genesis 1:26-27, which says that every person is created in the image of God and is therefore of infinite value. From this comes America's founding principle: Human rights come from God, not the generosity of the state. Our society must not deny human rights to any lawful citizen. Tax advantages, inheritance rights, the right to make healthcare decisions on behalf of one's partner, etc., should not be limited to heterosexual couples. Monogamous homosexual relationships should be recognized by the government as civil unions. My second text is Genesis 2:24: 'Therefore a man leaves his father and mother and clings to his wife and they become one flesh.' This defines the Judeo-Christian ideal of marriage, and the ideal that children be raised by one father and one mother. Therefore, Judaism empowers me to perform one wedding ceremony. It requires one Jewish man and one Jewish woman. There are other kinds of relationships between loving adults, but only a man and a woman make a marriage. Why not any two loving adults? Why not any number of loving adults? An adult brother and sister, or parent and adult child, or three loving adults - why cannot these be marriages? Virtually everyone is opposed to incestuous and plural marriage. But why? There are no secular reasons to oppose them - certainly not the risk of birth defects from incest, which generally do not appear in the first generation of an incestuous union. Even if they did, we allow marriages between carriers of fatal diseases such as Tay-Sachs. The only reasons to prohibit incestuous or plural unions are Judeo-Christian values that have influenced society even if the source goes unacknowledged. So I conclude with the plea that as this sensitive issue is discussed, those with more liberal views should remember that they, too, have a line they will not cross. Beware of labeling one line beautiful and accepting while deriding the other as bigoted and homophobic. |
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